WEBVTT

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Muiz-N. Calif, USA: This is Sunday, February the eighteenth, 2024, and we're together in our final recap session for our goddess Breath on course

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Muiz-N. Calif, USA: and

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Muiz-N. Calif, USA: doing some overview looking and some sharing and

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Muiz-N. Calif, USA: looking ahead, figuring what's gonna come next.

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Muiz-N. Calif, USA: So let's tune into our breaths and do some centering together. And then we'll

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Muiz-N. Calif, USA: proceed. However, it unfolds.

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Muiz-N. Calif, USA: Oh.

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Muiz-N. Calif, USA: let's vocalize the invocation, and then take it into the breath where

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Muiz-N. Calif, USA: we inhale one phrase.

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Muiz-N. Calif, USA: exhale the other, and inhale the third one, and like that throughout it.

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Muiz-N. Calif, USA: and in endeavoring to open up to and to emerge in as much as we're able to with

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Muiz-N. Calif, USA: the reality, the energy field. The essence that the words of each of the phrases is pointing to remembering that they're inside us and that they're outside of us.

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Muiz-N. Calif, USA: that we're not really

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different

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Muiz-N. Calif, USA: from those spaces

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Muiz-N. Calif, USA: toward the one, the perfection of love.

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Muiz-N. Calif, USA: harmony.

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and beauty.

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Muiz-N. Calif, USA: the only being

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Muiz-N. Calif, USA: united with all the illuminated soul.

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Muiz-N. Calif, USA: form the embodiment.

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the Master

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Muiz-N. Calif, USA: of the Message and the messengers

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Muiz-N. Calif, USA: of mystery. miracles

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Muiz-N. Calif, USA: of hidden treasures.

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Muiz-N. Calif, USA: and much, much more the spirit of guidance.

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Muiz-N. Calif, USA: and then inhaling and exhaling the phrases

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Muiz-N. Calif, USA: I mean.

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Muiz-N. Calif, USA: So one thing I wanted to of several that I wanted to draw. Everyone's attention, too. is

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Muiz-N. Calif, USA: Wally Ollies

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Muiz-N. Calif, USA: final message and

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Muiz-N. Calif, USA: is suggested framework from moving forward.

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Muiz-N. Calif, USA: whether you go on to the second course in this series or not.

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Muiz-N. Calif, USA:  and

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Muiz-N. Calif, USA: there are Pdf

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Muiz-N. Calif, USA: versions of this at

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Muiz-N. Calif, USA: at the website on the the links to it on the the final final recap page.

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Muiz-N. Calif, USA:  one thing. What I'm going to do is I'm going to share my screen and show this one thing II if you haven't seen me yet, I

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Muiz-N. Calif, USA: decided

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Muiz-N. Calif, USA: back in the reconfiguration period that I needed to see all of the practices for the course for the entire 10 segment course put together in a spreadsheet, so I could sort of look at how they were unfolding.

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Muiz-N. Calif, USA: and get a much clearer.

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Muiz-N. Calif, USA: I guess organized feeling for the array of the practices, and how one floated to the other, and the variations that got reproduced. And II produced that for

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Muiz-N. Calif, USA: this first 4 lessons. Let's see, we're sharing.

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Muiz-N. Calif, USA: Let's come here.

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Muiz-N. Calif, USA: Yeah, there we go.

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Muiz-N. Calif, USA: Is this

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Muiz-N. Calif, USA: readable through the zoom.

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Muiz-N. Calif, USA: Yeah. And I can make it a little bit bigger as well.

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Muiz-N. Calif, USA: Okay. So the way I've laid this out, if you haven't seen it is that

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Muiz-N. Calif, USA: new practices are in red if they're continuing on from less to less, and they go to black.

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Muiz-N. Calif, USA: And then in areas where there's a a little tweak or a little change to the practice. I put that in red again, so you can see at a glance when new things or changes happen, and it's all on one page.

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Muiz-N. Calif, USA: So one of the suggestions that Walia makes in the plan for moving forward

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Muiz-N. Calif, USA: is to remember

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Muiz-N. Calif, USA: that you don't have to do every one of the practices daily.

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Muiz-N. Calif, USA: but rather to begin to tune into our own breaths and feel into

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Muiz-N. Calif, USA: what do I want to work with for

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Muiz-N. Calif, USA: today or this week or this month.

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Muiz-N. Calif, USA: and then continue to tuning in and tuning in. tuning in and tuning in, to see

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Muiz-N. Calif, USA: when the feeling changes and responding to what we're drawn to.

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Muiz-N. Calif, USA: and that feeling that, okay, I'm feeling pretty good about this. I want to move on to focus on something else.

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Muiz-N. Calif, USA: And for me at least

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Muiz-N. Calif, USA: in terms of helping with that process, being able to see all of them. On one page I find very helpful.

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Muiz-N. Calif, USA: And there's not a lot of detail here.

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And that's what the the written descriptions on the various assignment sheets are for.

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Muiz-N. Calif, USA: But any any observations or comments about this.

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Andy Cheffings: can I just say something

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Andy Cheffings:  II looked at this when I did it, but for me I found it easier to think about

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Andy Cheffings: what I sort of gained from the course. And then just think myself what helped with that? What helped with that? I mean this obviously different people thinking different ways, and I think in a grid form is very clear to some people. But for me, I'll sort of think more like in a narrative somehow.

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Muiz-N. Calif, USA: Yeah, so great. Yeah.

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Muiz-N. Calif, USA: yeah, II.

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Muiz-N. Calif, USA: We keep coming back in in different ways of articulating it to the fact that

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Muiz-N. Calif, USA: just as you said, people learn in different ways. And so these are suggested ways of of

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Muiz-N. Calif, USA: helping suggested order.

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Muiz-N. Calif, USA: and the way Walia laid out the order in the original class.

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Muiz-N. Calif, USA: They worked

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Muiz-N. Calif, USA: the same practice on the same line, although Rossi put them in different orders.

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Muiz-N. Calif, USA: And I'm thinking it was because he was working with a group of in-person people. and he was tuning in to

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Muiz-N. Calif, USA: what the feeling of the day was like and and how he was feeling that that flow

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Muiz-N. Calif, USA: to what? What what

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Muiz-N. Calif, USA:  Was Eva practices, what walks, what commentary on readings and whatnot, what sharing.

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Muiz-N. Calif, USA: how that wanted to happen! My experience of him in the 6 years that I met with an at least weekly, if not twice weekly.

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Muiz-N. Calif, USA: in the late seventies, I began to see what an incredibly skilled person he was in reading

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Muiz-N. Calif, USA: and reading the atmosphere right now.

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Muiz-N. Calif, USA: and in his dance leading. He'd never let it get too far in any particular direction.

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Muiz-N. Calif, USA: but kept coming back, you know, fast, energetic dances for a little bit, and then more internal, more meditative dances, and in the class where we sat down to listen.

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Muiz-N. Calif, USA: He had a real keen sense of when people had been sitting long enough. So then we get up and we do a dance and then sit down again.

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Muiz-N. Calif, USA: so that that sense of of

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Muiz-N. Calif, USA: tuning into the moment for ourselves.

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Muiz-N. Calif, USA: if that draws us

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Muiz-N. Calif, USA: can be invaluable in terms of engaging in a living and dynamic way.

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Muiz-N. Calif, USA: and I know there are other people with different internal organizations that they like irregular.

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Muiz-N. Calif, USA: and, you know, might feel really comfortable. Following this exactly the way it's laid out.

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Muiz-N. Calif, USA: Just a suggestion. But invocation first, and then Rakiv, and then they're this, and then they're that. But I want to emphasize. Don't feel constrained.

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Muiz-N. Calif, USA: cause this is what works for me, both in terms of organizing. A course that that I'm I'm sitting in the role of presenting, but also in my own practice.

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Muiz-N. Calif, USA: so There's that

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Muiz-N. Calif, USA: and

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Muiz-N. Calif, USA: The other thing.

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Muiz-N. Calif, USA: I did this similar thing for the at least the titles of the readings by lessons. So I mean, there's so many pages in the various Pdfs. And there was something about

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Muiz-N. Calif, USA: rouge. What lesson was it in? Well.

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Muiz-N. Calif, USA: everything is here on 2 pages this time.

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Muiz-N. Calif, USA: If that's helpful, if it's not, don't even bother with it.

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Muiz-N. Calif, USA:  And this is my transcription of the final video compilation

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Muiz-N. Calif, USA: which may be helpful.

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Muiz-N. Calif, USA: and his guidance for future practice is what I want to focus in right now and then I want to get to some sharing

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Muiz-N. Calif, USA:  and I've got the timestamps from the video, where, if you want to watch the video, you can jump into it right at where they are

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Muiz-N. Calif, USA:  What he did was to have a variation on the daily daily breathing practice, which is what we more or less did today.

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Muiz-N. Calif, USA: centering, getting the breath and rhythm beginning to feel the magnetism and man inhaling and exhaling the invocation. So that was the variation that he introduced.

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Muiz-N. Calif, USA: That's listed out here. Just basically taking the transcript of what he, the way he led it.

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Muiz-N. Calif, USA: And then there's a final written message that is included in

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Muiz-N. Calif, USA:  the resources for the class as well as he actually read it in the.

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Muiz-N. Calif, USA: in the class.

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Muiz-N. Calif, USA: some inspirational words.

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Muiz-N. Calif, USA: and then the guidance for future practice. He was making 5 suggestions as a framework. a suggestion framework. The first was to make a systematic review of the course material. So you know what's there?

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Muiz-N. Calif, USA: And basically this is, I think what Andy was talking about in terms of what did I get for this, and what practices and readings contributed to my deepening into that, to just in whatever way works for you look over the material. So you're remembering what's there and what's possible.

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Muiz-N. Calif, USA:  And again. not everybody's gonna want to focus on the same things. This is individual. So, in a certain sense.

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Muiz-N. Calif, USA: like in academia, in literature and history and other courses, there are overview courses.

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Muiz-N. Calif, USA: And then, after the overview course. You decide what you want to focus on. This was a practices overview. and in in in being able to spend some time with each of them.

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Muiz-N. Calif, USA: We get a taste

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Muiz-N. Calif, USA: for each of the different practices it got introduced through the 4 lessons.

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Muiz-N. Calif, USA: and my guess is

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Muiz-N. Calif, USA: that hardly anybody will be able to get to a level of mastery just going through this cycle at one time.

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Muiz-N. Calif, USA: Somebody might.

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Muiz-N. Calif, USA: but most people need to spend more time with it and allow it to deepen and to unfold and to begin to interact with us in different permutations.

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Muiz-N. Calif, USA: But Number one was making a systematic review of materials.

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Muiz-N. Calif, USA: Number 2, remembering to check in with the condition of our breath periodically throughout the day.

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Muiz-N. Calif, USA: And

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Muiz-N. Calif, USA: yeah, how often do I remember to do that? Not so often. So there's an area

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Muiz-N. Calif, USA: of engagement and further work and further development for myself.

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Muiz-N. Calif, USA: Write in that one little statement. keeping a journal that arises from your contemplation of your breath.

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Muiz-N. Calif, USA: The ideal for Number 4 is maintaining a regular daily practice. However, you configure it.

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I want to emphasize again.

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Muiz-N. Calif, USA: More is better. but some is better than none.

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Muiz-N. Calif, USA: and if we hold too tightly to the ideal.

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Muiz-N. Calif, USA: we set ourselves up, probably for falling short of that ideal

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Muiz-N. Calif, USA: which then has the possibility of invoking the judge self and beginning to feel bad about ourselves because we can't.

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Muiz-N. Calif, USA: We can't maintain

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Muiz-N. Calif, USA: in that

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Muiz-N. Calif, USA: vision in that idealized fashion  and finally

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Muiz-N. Calif, USA: feel gratitude every day

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Muiz-N. Calif, USA: for all of the blessings the course brought, and all of the blessings in our lives.

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Muiz-N. Calif, USA: and one of the things that I know from my own experience.

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Muiz-N. Calif, USA: The more I'm focused on what I don't have in my life, or what's not going the way I'd like it to go.

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Muiz-N. Calif, USA: I feel more and more contracted the longer I spend in that space of what's missing what I don't have. It didn't work the way I wanted to. Oh, I didn't

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Muiz-N. Calif, USA: dot dot Dot.

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Muiz-N. Calif, USA: when I remember

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Muiz-N. Calif, USA: to, in any of a variety of ways, move into the space of seeing what I already have activated in the blessings. And what's coming towards me, and engaging with gratitude about that, the more and more expanded my heart feels.

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Muiz-N. Calif, USA:  And it was a really powerful experience years ago to discover that

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Muiz-N. Calif, USA: feedback loop.

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Muiz-N. Calif, USA: The the more I'm moaning. Oh, I don't have this. I don't have that. And this is right. That is right.

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Muiz-N. Calif, USA: smaller and more compacted and more dense. And oh, wow! Gratitude for this gratitude for that opening and opening and opening.

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Muiz-N. Calif, USA: Yeah, basically, I'm gonna leave it there, any observations or comments.

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I finally got around to watching a lot of the videos this last 2 weeks.

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Leslie Roche: and he does this one gratitude, Yasha Kor Ahmed, and he has a discussion about it.

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Leslie Roche: and I just want to recommend. I found that so helpful. It was just beautifully done and very, very helpful.

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Muiz-N. Calif, USA: Yeah, and that that's the pair

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Muiz-N. Calif, USA: that I worked with back when I began to realize this difference, because when I was working with them, and then carrying on for the rest of the day kind of in that space.

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The world is wonderful!

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Muiz-N. Calif, USA: And when I started complaining. and as the little information in Chapter 5 of physicians, the heart that talks about Hamid and Shakur. I forget whether it's I think it's Shakur, but it may even the pair together

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Muiz-N. Calif, USA: can be an antidote for the complaining self. which is one of the

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Muiz-N. Calif, USA: named ego stages in the

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Muiz-N. Calif, USA: Sufi understanding of the development of ego

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Muiz-N. Calif, USA: and the complaining self. Always notice what's not what's lacking, what's less than.

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Muiz-N. Calif, USA: and all of those comparisons.

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Leslie Roche: How it struck me as he said it was an antidote to a dissatisfaction with the world.

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Leslie Roche: Yes, which I have.

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Leslie Roche: And he said, Yasha Court reaches into wounded places in the heart. You know that

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Leslie Roche: cause that. And yeah, Hamid is a reaching out. realizing it's all in all, or something like that. I didn't quite understand that one as much. But

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Leslie Roche: yeah, it's really beautifully done.

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Muiz-N. Calif, USA: I agree. I agree. And with with diving a bit into the sound code that's built into the Arabic language the names that have that vowel pattern of EA short and long, mead?

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Muiz-N. Calif, USA: One of the basic meanings of that

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Muiz-N. Calif, USA: vowel pattern is the quality touches every point everywhere without exception.

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Muiz-N. Calif, USA: and I think that's what he means about gratitude for what's in the larger sense.

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Muiz-N. Calif, USA: And then the oo

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Muiz-N. Calif, USA: short a longueu, penetrating to the deepest place within.

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Muiz-N. Calif, USA: and that tends to be where we buried

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Muiz-N. Calif, USA: wounded places in our greatest disappointment. And you know, and very often with way we hold them.

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Muiz-N. Calif, USA: Those places get to feel that there's no possibility of feeling gratitude or no possibility of being forgiven.

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Muiz-N. Calif, USA:  yeah,

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Muiz-N. Calif, USA: anyway. Lots of stuff here. So

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Muiz-N. Calif, USA: tuning in to what we feel. A draw towards.

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Muiz-N. Calif, USA: I think, is is probably the the

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Muiz-N. Calif, USA: the name of the approach for going forward. Anybody else have something to say about

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Muiz-N. Calif, USA: this, and and can move into into sharing about what you found useful and didn't work so well for you with the course itself.

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Muiz-N. Calif, USA: Pad, please.

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Vadan Tereza: Hmm!

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Vadan Tereza: You know what. So

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Vadan Tereza: one thing I've been noticing.

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Vadan Tereza: I've been doing a I've been doing a lot of the dances lately.

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Vadan Tereza: and

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Vadan Tereza: you know there's something, and you know what especially. And also when I watch some of the some of the videos of Wally Ali. I'm just reminded

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Vadan Tereza:  the way that

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Vadan Tereza: sacred atmosphere gets created.

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Vadan Tereza: And

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Vadan Tereza: you know, of course, when when you're in this collectivity of of, you know, doing these sacred chants together. It's

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Vadan Tereza: it's something I just feel like. It's it's this, really. For me. It's a very important element in all of this.

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Vadan Tereza: And it it really supports, you know, supports the

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Vadan Tereza: the individual practice.

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Vadan Tereza: so yeah, so that's something I'm always I'm always aware of, just just because, you know,

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Vadan Tereza: we see, we see these the you know that when we see the a lot of the recordings, of course they're also doing the dances as part of this, and you know it's II love zoom for so many things like just being able to gather

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Vadan Tereza: from from great distances. But I'm also like, Oh, kind of aware of this. This

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Vadan Tereza: yearning to. you know, create the sacred atmosphere in in, in, you know. being in person.

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Right? Right?

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Leslie Roche: Yeah. I'd like to comment on that. III agree, cause watching the

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Leslie Roche: videos of Wally Ali. I felt that was a very important part.

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Leslie Roche: And at the beginning of Covid

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Leslie Roche: with the San Lewis group. They actually did dances

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Leslie Roche: on zoom. and I think we could do that where we could take a very simple dance, and we could all get up. be dancing it in our own space. feeling as if we're together.

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Leslie Roche: and it wouldn't be quite as wonderful as in person. But I think it would create some of that feeling.

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Leslie Roche: maybe.

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Muiz-N. Calif, USA: Can I come in at this point, Maurice? Oh, yes, please.

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Andy Cheffings: Okay.

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Andy Cheffings: Well, the I've been the reason I come in at this point is because it's sort of follows on from that. But then I'll go into my own experience if that's okay. So

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Andy Cheffings: well, what I was thinking of is that

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Andy Cheffings: I've been. I go to the dance to be university when I can in in Birmingham.

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Andy Cheffings: Doesn't always run because he, you'd be surprised. Isn't there a million people in the city? But it still can't get 15 people sometimes, anyhow. Anyhow. What was being really special about this, though, is this focus on the breath? And that was something I was very, very keen to do. I felt it was the thing I really wanted to focus on was the breath.

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Andy Cheffings: And I don't know why. It's just an instinct. If they're gonna feel great. This course is that. And also I wanted to do it with you. Mirrors

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Andy Cheffings: that's

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Andy Cheffings: possible reasons of inclusion and stuff like that. And for me, that was very, very important. And it's just such a to be able to to work with someone with your life experience and not all great, wonderful.

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Andy Cheffings: Everything's perfect about this, anyhow. So so then so, because of working with breath, and that was my instinctive thing. So

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Andy Cheffings: it's been a very hard year for me, because first of all, the Buddhist order I was in has been really problematic. I'd be. I would stop being a priest, and they persuaded me to become a priest again. Turned out. It was under false pretenses, because they hadn't really. They had retrained with this other wardrobe. I liked the look of the odds, but then they were going back to what they were doing before, which I wasn't happy with. So that was really horrible. It was like 2 fall outs.

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Andy Cheffings: one after the other. And then, recently, there's been a really difficult thing at the Quake Quake meeting, which I also go to with. It's just very, very difficult, very, very more emotions. And

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Andy Cheffings: it's just been really unpleasant. It's to do with colonialism and

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Andy Cheffings: And people looking back to colonialism and want. And some people just determine that that has to be back on the outside of the great Meeting house, which says particular things, and it's oversimplified. And so lots of people say, no, that's just too simplistic.

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Andy Cheffings: These terrible things did happen. But but just. But condemning the cap is

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Andy Cheffings:  is is too simplistic. It's much, is much more complex than that. So I'm not gonna go into all the complexities of it. That's not the point of it. But anyway. So it's been a really hard yeah. And

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Andy Cheffings: So the first thing which is really helpful to me was the Horror Walk, which is off one of the videos. We you mentioned it as well, but it's also how was the whole video thing about the different walks? And what that really did was just free up my direction, completely freed up my body so that I was actually able to go in different directions. So I do it as I work, went to my daily exercise walk around the area going to. But then I had a knock on effect in my life, and sort of softened up

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Andy Cheffings: what I was doing in my life. So then I was felt able to. I just felt a lot freer.

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Andy Cheffings: different possibilities. And so then I start to become much clearer about what I was trying to what I want my intentions as to get much clearer. So that was really great.

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Andy Cheffings: And then the the other thing had a real impact is just the ongoing, deepening, breathing sequence that we've been in doing all the way through.

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Andy Cheffings:  and I sort of

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Andy Cheffings: what I've been finding has been happening as the earth. Progress is. This is not something I intended to happen at all, but I've just found that I've been going backwards through time. I've not been forcing it. It's just been the effect of doing the practices.

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Andy Cheffings: and more and more things which had been troubled which were troublesome. I didn't really think about them all the time, but they were sort of troublesome things in the background. They've all been cleared one but one after another.

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Andy Cheffings: and it's been a very amazing process things which I didn't think were clearable. I just sort of left with them to one side and left them with clear through. And I'm thinking, well, I'm not troubled by that anymore. So it's been very.

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Andy Cheffings: very interesting, very, very interesting, because it's been going back. And then

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Andy Cheffings: I think the thing which is really powerful to me, which is very useful for me. And powerful was this idea about breathing with other beings?

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Andy Cheffings: And who do I feel drawn to breathe with, and that's kind of changed as it's gone through through the year. and then about widening the heart to include what we need to include, and you can widen as wide as you as you need to.

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Andy Cheffings: And then it's sort of now come back after I'll travel back to

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Andy Cheffings: one of the most difficult points in my life, and that's where I am. At the moment, through this process, when I was between the ages of 11 and 14, when I was. I was very poorly and it was quite actually life threatening, but no one knew about. It was a meant I had a serious mental condition that no one knew about. No one did anything about it. There's plenty of signs and stuff. But and it got come to the point that it was actually physically

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Andy Cheffings: like, actually life-threatening, because I was actually sort of making myself faint and falling over and hitting my head on concrete, which actually not a good idea.

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Andy Cheffings: No, I so I talk to my doctor actually, much later, years later, and said, Well, how can I be sure I didn't have any brain damage, and said they, they said, Well, you can't be sure that's of a brain scam, they said. Well, that's very reassuring. So anyway.

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Andy Cheffings: So that's the kind of points. I've got to put some through this process and being able to sort of access those things because of this this breathing practice.

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Andy Cheffings: and I'm not sure where it's going now, because I just don't know. It's just been a process that's been going on, and I'm able to breathe with the people that were around at the time.

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Andy Cheffings: and some there's been some quite painful

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Andy Cheffings: sort of relationships that they're sort of softening. And I'm starting to start to feel some sort of

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Andy Cheffings: some love which doesn't really have that sort of craving attached to it, just starting to have the feeling of that around that particular time. So

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Andy Cheffings: so I don't really know where it's going, but that's been the really powerful thing for me through this. So that and what's helped is that ongoing breathing practice. Then that harbour walk softened and softened everything up.

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Andy Cheffings: and then the teachings on widening the heart and breathing with other beings

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Andy Cheffings: have been

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Andy Cheffings: really so. It's it's it's been. I'm thrilled. It's been, it's been

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Andy Cheffings: it's it's really been much more powerful and more surprising than II thought it would be. I thought it would be great, but it's been

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Andy Cheffings: a really powerful experience way beyond my expectations.

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Muiz-N. Calif, USA: So wonderful. Thank you.

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Muiz-N. Calif, USA: Please sit down.

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Subhana: I have not been as

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Subhana:  consistent with the practices as I aspire to be.

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Subhana:  But there are some things that have

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Subhana: a have come

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Subhana: the end and part of my daily life.

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Subhana:  II certainly notice my breath many more times a day than I did before.

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Subhana: and I noticed a pause at the top of the inhale.

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Subhana: and the top of the the bottom of the exhale

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Subhana:  and

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Subhana: and connecting it to my heart.  

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Subhana: There were

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Subhana: some practices that worked for a while, and that just dropped off.

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Subhana: brother. intensely.

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Subhana:  So so the descending dove

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Subhana: worked for a while, and I haven't done that in ages.

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Subhana: The Airfon, writing. Allah! My heart

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Subhana: worked for a while, and I haven't thought of that recently.

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Subhana:  the meditations.

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Subhana: and it's

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Subhana: I only use them when I was actually reading them at

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Subhana: near a time of a class. And I liked them very much then, but I didn't keep them going.

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Subhana:  A.

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Subhana: The

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Subhana: the grazing in one nostril out the other.

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Subhana: because I often did exercises when I first lay down for a nap, or when I lay down for the night, and I had a sea pap on. I couldn't really do them.

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Subhana: You can't, you can't really do one else or the other.

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Subhana: I.

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Subhana: And and so the main time I did that was when I was using my allergy medicine, and I had to go up one after the other. That was when it was like, Okay, let's do both nostrils.

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Subhana: I think that what I valued the most was my conversations with you, Maurice.

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Subhana: So so you know, being able to go ahead and

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Subhana: check in and get your perspective is what mattered the most to me in the group?

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Subhana: Though I love everybody's presence and comments. I II

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Subhana: I really felt a resonance with you, and it was very easy to let your words go deeply inside of me. Thank you very much.

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100, you know.

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Muiz-N. Calif, USA: Thank you.

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Thank you.

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Muiz-N. Calif, USA: Yes, please. But

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Muiz-N. Calif, USA: I think that may have been an adjusting of the the song rather than a

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Muiz-N. Calif, USA: coming forward to share something.

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Leslie Roche: Well, I could go

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Leslie Roche:  for me. It's been sort of subtle.

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Leslie Roche: The changes. Only in the last month have I been noticing if I'm breathing in the left or right nostril.

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And I wanted to ask you, actually, because

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Leslie Roche: often I'm stuffed up. So I breathe through my mouth.

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Leslie Roche: And I was thinking that that's the air breath.

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Leslie Roche: And I tend to be sort of a lot of the time in some kind of

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Leslie Roche:  light

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Leslie Roche: creative space.

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Leslie Roche: And I was thinking, maybe that's because I couldn't write it through my nose.

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Leslie Roche: I've been kind of in an airspace.

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Leslie Roche: anyway, but I want to ask you about that at the end. Maybe you can comment on that. And then it's odd, because I like.

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Leslie Roche: you know, theoretically, I like being spontaneous.

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Leslie Roche: and I've just been doing it pretty doggedly, just doing all of them every day.

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Leslie Roche: And

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Leslie Roche: the Rakiva I think I've been doing wrong.  so maybe you can tell me that at the end, too, but

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somehow it naturally came to

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Leslie Roche: breathe out the right nostril, and think of the

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Leslie Roche: children and breathe in the

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Leslie Roche: left, and think of

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Leslie Roche: the wonder of space.

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Leslie Roche: And I really like that practice. although I've been looking at Wally Ali and you, and seems like you're focusing in at your heart instead

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Leslie Roche: of going out with each of them, which is what I've been doing.

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Leslie Roche: But I really like it.

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Leslie Roche: It's been helpful.

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I sometimes remember when I'm with people to

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Leslie Roche: take that loving intention. and

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Leslie Roche: that's helpful.

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Leslie Roche: And I really liked the who practice when you talked about

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Leslie Roche: riding it on the heart.

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Leslie Roche: and I don't remember if it was you or Wally Ali with it being lit up then

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Leslie Roche: and exhaling through the heart to everybody

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Leslie Roche: with Allah.

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Leslie Roche: I've used that one a few times, but when I get frustrated with my partner it seems to help. and in general, though I think that main thing is just that I

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Leslie Roche:  got the breath became sort of longer and smoother. and with the wazifas because they were loving.

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Leslie Roche: I'm sort of

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Leslie Roche: I can rest and just enjoy breathing.

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Leslie Roche: and feel as if it's a gift to breathe in and a gift to breathe out.

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Leslie Roche: And I used to not breathe out fully, and now I'm breathing out more fully.

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Leslie Roche: thinking it's a gift going into space.

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Leslie Roche: and I'm breathing in more fully.

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Leslie Roche: And I've noticing that

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Leslie Roche: when I talk sometimes, or when I think the breath kind of stops like about here.

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Leslie Roche: and when I don't I just breathe. it's like it. It goes up and just connects.

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Leslie Roche: That's very nice.

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Leslie Roche: And then you've introduced also breathing in the heart, which is new, because for me it was always up or down. and now it's also in and then out, which is very comforting in many situations.

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Leslie Roche: So thank you.

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Muiz-N. Calif, USA: you're welcome.

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Muiz-N. Calif, USA: Ii think

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Muiz-N. Calif, USA: I think it's really really hard to do any of the practices. Wrong?

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Yeah.

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Muiz-N. Calif, USA: maybe it's possible.

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Muiz-N. Calif, USA: But I think.

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Muiz-N. Calif, USA: I

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Muiz-N. Calif, USA: yeah, I mean.

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Muiz-N. Calif, USA: looking at the long arc of

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Muiz-N. Calif, USA: the what the intention and the

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Muiz-N. Calif, USA: the the

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Muiz-N. Calif, USA: focusing of the practices and the teachings

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Muiz-N. Calif, USA: for the course, but then an even longer arc of spiritual practice, and the path in general.

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Muiz-N. Calif, USA: one of the

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Muiz-N. Calif, USA: the focus is one of the concentrations. One of the ideals

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Muiz-N. Calif, USA: is to

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Muiz-N. Calif, USA: get calm enough.

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Muiz-N. Calif, USA: clear enough

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Muiz-N. Calif, USA: that we can begin to experience

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Muiz-N. Calif, USA: the breath as a teacher.

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Muiz-N. Calif, USA: And

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Muiz-N. Calif, USA: if what the teachers say about the breath

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Muiz-N. Calif, USA: are true.

363
00:45:25.370 --> 00:45:30.240
Muiz-N. Calif, USA: that it's the current that links together all of the planes in existence.

364
00:45:30.550 --> 00:45:39.759
Muiz-N. Calif, USA:  that it's like a lift or an elevator that can take us to any of the different planes

365
00:45:41.150 --> 00:45:44.780
Muiz-N. Calif, USA: that it is the life force.

366
00:45:44.980 --> 00:45:50.779
Muiz-N. Calif, USA: It is a manifestation of love. It has a component of light with it.

367
00:45:53.550 --> 00:45:57.349
Muiz-N. Calif, USA: The way I've been thinking about it recently is

368
00:45:58.490 --> 00:46:03.610
Muiz-N. Calif, USA: that it may be the physical plane body

369
00:46:04.700 --> 00:46:06.310
Muiz-N. Calif, USA: of the spirit of guidance.

370
00:46:10.410 --> 00:46:16.070
Muiz-N. Calif, USA: and not a body at all, really, but a vehicle. And and

371
00:46:16.190 --> 00:46:22.099
Muiz-N. Calif, USA: II read somewhere years ago, and I don't remember whether it was a soupy writer or some from somewhere else.

372
00:46:22.480 --> 00:46:31.290
Muiz-N. Calif, USA: It talked about breath as the densest manifestation of God in the physical world.

373
00:46:34.020 --> 00:46:41.750
Muiz-N. Calif, USA: So you know, we're we're I'm I'm stepping into speculation here.

374
00:46:41.860 --> 00:46:42.860
Muiz-N. Calif, USA: But

375
00:46:43.550 --> 00:46:51.829
Muiz-N. Calif, USA: so many of the traditions emphasize the fact that the breath is a teacher and that we can learn from it.

376
00:46:52.250 --> 00:46:59.490
Muiz-N. Calif, USA: But we've got to be in a very subtle, a very calm  state.

377
00:47:00.160 --> 00:47:08.030
Muiz-N. Calif, USA: because breath itself. Even physical air is very subtle compared to the materiality and the densness of our physical body

378
00:47:08.110 --> 00:47:10.120
Muiz-N. Calif, USA: and all of the things around us.

379
00:47:11.360 --> 00:47:13.399
Muiz-N. Calif, USA: so that

380
00:47:18.090 --> 00:47:19.230
Muiz-N. Calif, USA: guidance

381
00:47:21.150 --> 00:47:22.060
Muiz-N. Calif, USA: there's

382
00:47:22.480 --> 00:47:28.400
Muiz-N. Calif, USA: the spirit of guidance that Aniac says is the same spirit of guidance has worked through every

383
00:47:29.010 --> 00:47:30.360
Muiz-N. Calif, USA: awakened teacher

384
00:47:32.630 --> 00:47:37.730
Muiz-N. Calif, USA: that the personality, the way he worded it. As the personality was the same.

385
00:47:37.820 --> 00:47:39.930
Muiz-N. Calif, USA: The clothes were different.

386
00:47:42.420 --> 00:47:44.390
Muiz-N. Calif, USA: The outer manifestation

387
00:47:44.440 --> 00:47:50.619
Muiz-N. Calif, USA: close the personality, the tonality of the voice, the way the embodied person moved.

388
00:47:51.450 --> 00:48:04.230
Muiz-N. Calif, USA: and he follows it up. And he's he's usually very very gentle and and and not snarky at all. And every once in a while there'll be a statement with a little bit. It seems to be a little bit of snark in it.

389
00:48:04.400 --> 00:48:15.560
Muiz-N. Calif, USA: and after he says that it was the same personality in different garbs or different clothes. Then he says, for those who saw only the clothes.

390
00:48:17.130 --> 00:48:21.110
Muiz-N. Calif, USA: not the person behind the clothes. They went astray.

391
00:48:22.250 --> 00:48:26.610
Muiz-N. Calif, USA: but for those who saw the person, no matter what clothes they were wearing.

392
00:48:27.590 --> 00:48:32.799
Muiz-N. Calif, USA: That's where the growth is. And that's where the depth and the unfolding and the evolution is.

393
00:48:35.420 --> 00:48:37.240
Muiz-N. Calif, USA: So.

394
00:48:37.550 --> 00:48:41.739
Muiz-N. Calif, USA: how wonderful to have that experience with Rakeeb.

395
00:48:43.720 --> 00:48:48.290
Muiz-N. Calif, USA: because really the

396
00:48:48.760 --> 00:48:51.120
formal practices

397
00:48:51.520 --> 00:48:53.550
Muiz-N. Calif, USA: aren't the experience

398
00:48:54.710 --> 00:49:03.700
Muiz-N. Calif, USA: there a way to focus, to tune, to uptune, so that we can begin to interact with

399
00:49:04.360 --> 00:49:06.900
Muiz-N. Calif, USA: whatever is behind

400
00:49:07.610 --> 00:49:14.860
Muiz-N. Calif, USA: that particular name or that particular format. And if we, if we hold to

401
00:49:16.220 --> 00:49:24.760
Muiz-N. Calif, USA: too tightly to the definitions about okay, this means that and this other one means that we're going to get some benefit.

402
00:49:24.810 --> 00:49:31.190
Muiz-N. Calif, USA: But we if we're and this is, you know, it's like craving.

403
00:49:31.320 --> 00:49:37.019
Muiz-N. Calif, USA: clinging. If if we're if we come at it too rigidly, come at it with too much

404
00:49:37.260 --> 00:49:40.089
Muiz-N. Calif, USA: mentolar or feeling

405
00:49:40.530 --> 00:49:45.700
Muiz-N. Calif, USA:  it stops it from being interactive.

406
00:49:45.950 --> 00:49:47.670
Muiz-N. Calif, USA: and it stops it from

407
00:49:48.060 --> 00:49:59.039
Muiz-N. Calif, USA: from the flow, because one of the things we want to tune into is what is the flow in the moment, so that we can be in the present moment, and be with and breathe with and interact with

408
00:49:59.050 --> 00:50:00.899
Muiz-N. Calif, USA: what's going on right now.

409
00:50:03.040 --> 00:50:03.940
Muiz-N. Calif, USA: And

410
00:50:05.360 --> 00:50:09.490
Muiz-N. Calif, USA: we have to begin to have the experiences to even know that it's possible.

411
00:50:11.040 --> 00:50:20.230
Muiz-N. Calif, USA: So the way I've been relating to descriptions and instructions for practices is that that's the starting place.

412
00:50:20.820 --> 00:50:25.299
Muiz-N. Calif, USA: That's a way to get into it that has worked for a lot of people.

413
00:50:26.960 --> 00:50:29.890
Muiz-N. Calif, USA: but that if we stay there we're staying in the shallows

414
00:50:32.110 --> 00:50:48.130
Muiz-N. Calif, USA: and it it can become calibrated. It can become ritualized. So we do it always exactly the same every time. And yeah, benefit from that. But much more benefit if we're able to move into that. Wow. I'm in time with the moment, and I'm dancing

415
00:50:48.210 --> 00:50:52.859
Muiz-N. Calif, USA: with the larger breath, or the heart of the universe, or whatever it may be.

416
00:50:53.330 --> 00:50:59.610
Muiz-N. Calif, USA:  have.

417
00:50:59.880 --> 00:51:02.450
Muiz-N. Calif, USA: And whether I've mentioned this before, have you ever

418
00:51:02.500 --> 00:51:10.290
Muiz-N. Calif, USA: done the the dyad process where you mirror the other person's movement?

419
00:51:13.160 --> 00:51:15.280
Muiz-N. Calif, USA: Some people have some people, haven't.

420
00:51:16.400 --> 00:51:22.419
Muiz-N. Calif, USA: I only did it one time back in the late seventies. No, it was earlier than that. It was in the early seventies

421
00:51:24.940 --> 00:51:26.989
Muiz-N. Calif, USA: had an amazing experience.

422
00:51:27.680 --> 00:51:41.089
Muiz-N. Calif, USA: And I was, I thought, Oh, can I do? I really wanna do this and went into that place in myself. And okay, so okay, I'll move my arm here. And the other person move their arm here, and then I waited for them to do something. I'll move the arm over there.

423
00:51:41.890 --> 00:51:45.340
Muiz-N. Calif, USA: But as we each relaxed into it

424
00:51:46.650 --> 00:51:50.699
Muiz-N. Calif, USA: I was able to get to a place that wasn't

425
00:51:50.810 --> 00:51:52.810
Muiz-N. Calif, USA: me doing.

426
00:51:54.530 --> 00:52:07.300
Muiz-N. Calif, USA: Yeah, I want. I opened up to the Us in that moment. and I didn't know who was moving and who was following, who was leading and who was following. If there was this other place

427
00:52:07.660 --> 00:52:18.239
Muiz-N. Calif, USA: that all of a sudden, you know, I had let go of it with my mentation and my ideas about how it needed to go, or how it should go, or how it shouldn't go.

428
00:52:18.800 --> 00:52:21.879
Muiz-N. Calif, USA: and was just flowing with it as it flowed

429
00:52:23.010 --> 00:52:29.619
Muiz-N. Calif, USA:  And I believe because of that experience and other experiences I've had with practice.

430
00:52:29.670 --> 00:52:34.280
Muiz-N. Calif, USA: that all of the practices, all of the

431
00:52:34.700 --> 00:52:40.709
Muiz-N. Calif, USA: the sound practice, the the chanting practice, the meditations and whatnot. They all

432
00:52:40.720 --> 00:52:45.099
Muiz-N. Calif, USA: can move into that place. and we end up dancing with spirit.

433
00:52:45.250 --> 00:52:56.309
Muiz-N. Calif, USA: To be poetic and metaphoric about it.  okay. So I think that was 2. What was the third question, Leslie?

434
00:53:03.310 --> 00:53:06.020
Muiz-N. Calif, USA: Breathing through your nose or breathing through your mouth.

435
00:53:07.250 --> 00:53:08.130
Muiz-N. Calif, USA: Yeah.

436
00:53:12.110 --> 00:53:17.780
Muiz-N. Calif, USA: there seems to be consensus across traditions that

437
00:53:18.910 --> 00:53:23.459
Muiz-N. Calif, USA: breathing through the nose is better.

438
00:53:25.570 --> 00:53:32.150
Muiz-N. Calif, USA: and if the sinuses are blocked. one can't breathe through their nose or

439
00:53:32.210 --> 00:53:43.260
Muiz-N. Calif, USA: and I use a Cp at night to Savannah, so I now cannot do all the nostril breathing with the Cp. On. There's just too much equipment in the way, for one thing.

440
00:53:44.390 --> 00:53:46.129
Muiz-N. Calif, USA: yeah.

441
00:53:48.080 --> 00:53:51.339
I know that when I've had a head cold

442
00:53:51.430 --> 00:54:01.500
Muiz-N. Calif, USA: and one of those where the sinuses are really completely blocked. And you know this area feels so big and so dense I can't think clearly.

443
00:54:03.980 --> 00:54:08.529
Muiz-N. Calif, USA: I feel fuzzy-headed and kind of out of it, and

444
00:54:08.600 --> 00:54:11.739
Muiz-N. Calif, USA: I've associated that with breathing through my mouth.

445
00:54:15.470 --> 00:54:20.290
Muiz-N. Calif, USA:  And you know, if

446
00:54:21.170 --> 00:54:26.030
Muiz-N. Calif, USA: if the sinuses are blocked, is it? Is it a physical problem?

447
00:54:26.300 --> 00:54:32.599
Muiz-N. Calif, USA: Is it a deviative septum? Is it something else? Is it a low rate? Infection? Is it allergies?

448
00:54:32.620 --> 00:54:38.259
Muiz-N. Calif, USA: You know the symptom can be caused by many, many things.

449
00:54:39.390 --> 00:54:40.620
Muiz-N. Calif, USA: but

450
00:54:43.580 --> 00:54:48.880
Muiz-N. Calif, USA: the the ideal is to be able to breathe through

451
00:54:49.220 --> 00:54:51.469
Muiz-N. Calif, USA: both nostrils, and then, noticing.

452
00:54:51.530 --> 00:54:58.370
Muiz-N. Calif, USA: at least from the Yoga point of view, noticing how it naturally moves more into one nostril, and then more into the other

453
00:54:58.500 --> 00:55:00.899
Muiz-N. Calif, USA: throughout the day, and

454
00:55:01.230 --> 00:55:13.569
Muiz-N. Calif, USA: with knowing, beginning to sense more and more of the qualities of right nostril, breathing and left nostril breathing to be able to bring yourself back into balance. If it's you're beginning to feel it's too much in one

455
00:55:13.700 --> 00:55:15.260
Muiz-N. Calif, USA: or too much of the other.

456
00:55:17.080 --> 00:55:18.030
Muiz-N. Calif, USA: But

457
00:55:21.250 --> 00:55:23.610
Muiz-N. Calif, USA: just in in

458
00:55:24.490 --> 00:55:33.789
Muiz-N. Calif, USA: what? But the the various things that I've heard Wally Ali and and Moynadine and Shanda, and other of Murshid Sam's students!

459
00:55:34.400 --> 00:55:36.780
Muiz-N. Calif, USA: His approach was that

460
00:55:38.430 --> 00:55:40.210
Muiz-N. Calif, USA: nothing's impossible.

461
00:55:44.620 --> 00:55:54.210
Muiz-N. Calif, USA: and there are certain things that are more useful, and certain things that are less usable. Certain conditions and ways of doing things seem to make

462
00:55:55.230 --> 00:56:04.329
Muiz-N. Calif, USA: entering into an expanded safe easier. But from that point of view, with a loving concentration.

463
00:56:04.890 --> 00:56:09.100
Muiz-N. Calif, USA: I think it's probably possible to do that with mouth breathing, too.

464
00:56:12.070 --> 00:56:13.740
Muiz-N. Calif, USA: It's probably gonna be a little harder.

465
00:56:13.980 --> 00:56:15.810
Muiz-N. Calif, USA: but it's still breath.

466
00:56:18.680 --> 00:56:33.319
Muiz-N. Calif, USA: And as I shared at 1 point, and Nancy, you mentioned it in the email from the other day that Sam, in responding to his students freaking out about mercury going retrograde.

467
00:56:33.570 --> 00:56:38.049
Muiz-N. Calif, USA: I'm not being able to get anything done. And he said, the breath has more power from planets.

468
00:56:38.620 --> 00:56:41.730
Muiz-N. Calif, USA: He also said it was more powerful than alcohol.

469
00:56:43.330 --> 00:56:52.240
Muiz-N. Calif, USA: and in in he had a job planting trees and plants in Golden Gate Park and along the highways for a period of time.

470
00:56:52.610 --> 00:56:53.450
and

471
00:56:53.960 --> 00:57:02.299
Muiz-N. Calif, USA: the crew that he was working with were, you know, blue-collar salt of the earth, heavy drinkers, fast livers

472
00:57:02.440 --> 00:57:07.710
Muiz-N. Calif, USA:  And he would go drinking with them afterwards.

473
00:57:08.520 --> 00:57:10.569
Muiz-N. Calif, USA: and he could drink them out of the table.

474
00:57:12.540 --> 00:57:14.750
Muiz-N. Calif, USA: and he said, I watch my breath.

475
00:57:15.260 --> 00:57:25.770
Muiz-N. Calif, USA:  So you know, not recommending that anybody decide to become a heavy drinker and try not to become drunk by watching the breath, but just that

476
00:57:27.700 --> 00:57:31.189
Muiz-N. Calif, USA: intention and the breath essence

477
00:57:32.530 --> 00:57:36.010
Muiz-N. Calif, USA: is the source of all of this other stuff. So it's more powerful.

478
00:57:39.420 --> 00:57:41.710
Muiz-N. Calif, USA: I mean, if you look at the the.

479
00:57:42.130 --> 00:57:48.460
Muiz-N. Calif, USA: the various creation stories or Scriptures or myths. However you think about them.

480
00:57:51.090 --> 00:57:57.410
Muiz-N. Calif, USA: Bress is central to most of them as being one of the first movements

481
00:57:58.460 --> 00:58:04.610
Muiz-N. Calif, USA: to begin in that unknowable, mysterious condition that doesn't have any qualities.

482
00:58:05.350 --> 00:58:08.219
Muiz-N. Calif, USA: breath, sound, and light.

483
00:58:09.260 --> 00:58:10.360
Muiz-N. Calif, USA: and there's a

484
00:58:10.410 --> 00:58:14.419
strong possibility that they are all 3 different words for the same

485
00:58:14.990 --> 00:58:16.970
Muiz-N. Calif, USA: something breath sound. I'd like.

486
00:58:20.610 --> 00:58:22.530
Muiz-N. Calif, USA: and love. Love is in there, too.

487
00:58:25.350 --> 00:58:27.720
Muiz-N. Calif, USA: So anyway,

488
00:58:32.620 --> 00:58:37.570
Muiz-N. Calif, USA: it's my experience that humans have an

489
00:58:37.710 --> 00:58:44.449
Muiz-N. Calif, USA: low level of default tendency to become dogmatic about anything.

490
00:58:46.830 --> 00:59:00.570
Muiz-N. Calif, USA: and I felt for years a while ago that any kind of dog doggone was bad. And here I'm immediately staying in binary right, wrong, good, bad.

491
00:59:02.510 --> 00:59:08.859
Muiz-N. Calif, USA: What I believe now is that a certain amount of dogmatic approach can be helpful.

492
00:59:11.160 --> 00:59:16.459
Muiz-N. Calif, USA: But the the frame I'm holding it in is that it's helpful or useful

493
00:59:16.620 --> 00:59:19.420
Muiz-N. Calif, USA: period is limited.

494
00:59:21.650 --> 00:59:31.579
Muiz-N. Calif, USA: and that we've got the capacity to grow beyond and be able to to begin to loosen the way we've been clinging to dogmatic

495
00:59:32.080 --> 00:59:41.300
Muiz-N. Calif, USA: positions and dogmatic ideas.  They end up keeping us safe

496
00:59:41.860 --> 00:59:43.570
Muiz-N. Calif, USA: when we don't know better.

497
00:59:44.770 --> 01:00:00.340
Muiz-N. Calif, USA: And look at how dogmatic parents can become with little kids about fire wandering into traffic about falling off the edge of something. You know. You know, there's those like there's a no come back from that

498
01:00:00.360 --> 01:00:03.210
Muiz-N. Calif, USA: absolutes boundaries

499
01:00:03.270 --> 01:00:07.119
Muiz-N. Calif, USA: until we get wise enough to be able to pay attention

500
01:00:07.320 --> 01:00:09.759
Muiz-N. Calif, USA: in a variety of directions.

501
01:00:10.310 --> 01:00:15.929
Muiz-N. Calif, USA: And what tends to happen because we're not taught in the best way possible

502
01:00:16.710 --> 01:00:20.840
Muiz-N. Calif, USA: is that once we learn that stuff, we can let go of the dogmatic approaches about it.

503
01:00:21.340 --> 01:00:24.680
Muiz-N. Calif, USA: or the rigid structural approaches.

504
01:00:27.700 --> 01:00:28.640
Muiz-N. Calif, USA: and

505
01:00:30.040 --> 01:00:37.189
Muiz-N. Calif, USA: learning for the breath, learning to let the breath, learning that the breath can become a teacher.

506
01:00:39.140 --> 01:00:44.309
Muiz-N. Calif, USA: is one way of wording, learning from our experience.

507
01:00:45.320 --> 01:00:53.099
Muiz-N. Calif, USA: paying attention to what's happening and being present with the moment, so he can see what's going on.

508
01:00:54.400 --> 01:01:05.189
Muiz-N. Calif, USA: If we're caught up in in our cravings or our clingings, or our avoidances, or our past experiences, or our wounds, or any of the other identities that we have. If we're really

509
01:01:05.660 --> 01:01:07.200
Muiz-N. Calif, USA: stuck with those

510
01:01:07.210 --> 01:01:09.320
Muiz-N. Calif, USA: we're not in the present moment we can't

511
01:01:09.910 --> 01:01:15.420
Muiz-N. Calif, USA: really see what's going on and what we learn about situations

512
01:01:17.580 --> 01:01:18.900
Muiz-N. Calif, USA: might be accurate.

513
01:01:19.240 --> 01:01:24.299
Muiz-N. Calif, USA: It might just be a distortion because of the way we're holding on to a set of ideas.

514
01:01:32.000 --> 01:01:32.860
Muiz-N. Calif, USA: So

515
01:01:33.950 --> 01:01:40.409
Muiz-N. Calif, USA: more forgiveness, more breathing. more gratitude, more softening.

516
01:01:40.650 --> 01:01:41.630
Muiz-N. Calif, USA: Moore.

517
01:01:45.080 --> 01:01:46.170
yielding

518
01:01:46.520 --> 01:01:47.889
Muiz-N. Calif, USA: in healthy ways.

519
01:01:49.780 --> 01:01:59.360
Muiz-N. Calif, USA: and submission and surrender are terms that happen a lot in the different spiritual images.

520
01:02:00.340 --> 01:02:02.290
Muiz-N. Calif, USA: And it's not

521
01:02:02.750 --> 01:02:14.440
Muiz-N. Calif, USA: surrender of bodily autonomy. It's not surrendering of one's income, even though we've seen those expressions of surrender in that way.

522
01:02:14.570 --> 01:02:19.710
Muiz-N. Calif, USA: It's a surrender of a particular ego perspective

523
01:02:23.850 --> 01:02:26.320
Muiz-N. Calif, USA: that believes it knows the whole story.

524
01:02:28.140 --> 01:02:41.349
Muiz-N. Calif, USA: And then there's this, and I like the word. If facement. as a more useful word than surrender's mission. and a basement. you know, just in physically, when it's talking about birth.

525
01:02:41.890 --> 01:02:44.270
Muiz-N. Calif, USA: effacement is a relaxation

526
01:02:44.560 --> 01:02:46.600
Muiz-N. Calif, USA: to allow the baby to be born

527
01:02:47.610 --> 01:02:52.999
Muiz-N. Calif, USA: and an expansion. And we're if facing our ego perspective.

528
01:02:53.740 --> 01:03:00.889
Muiz-N. Calif, USA: we're effacing what we think or believe we know about who we are and we're not.

529
01:03:03.740 --> 01:03:08.770
Muiz-N. Calif, USA: And all of the different practices help with that process

530
01:03:09.110 --> 01:03:17.889
Muiz-N. Calif, USA: because the purification process are clarifying in the space  clearing of the impressions from the heart.

531
01:03:18.750 --> 01:03:28.400
Muiz-N. Calif, USA: and being able to be present with things. So we can more clearly see what's really going on. And men were in a better place to make a choice

532
01:03:28.690 --> 01:03:36.069
Muiz-N. Calif, USA: to either act or not act, because sometimes the most appropriate thing in a situation is to do nothing at all except hold space.

533
01:03:41.610 --> 01:03:43.950
Sometimes. That's not a very popular opinion.

534
01:03:44.480 --> 01:03:45.920
Muiz-N. Calif, USA: but mystically.

535
01:03:46.140 --> 01:03:54.530
Muiz-N. Calif, USA: sometimes the exact right thing to do is nothing to go into that container of silence and stillness.

536
01:03:54.800 --> 01:03:56.010
Muiz-N. Calif, USA: and basically

537
01:03:56.060 --> 01:04:00.460
Muiz-N. Calif, USA: take Kuonjin's position and just hold the space

538
01:04:00.730 --> 01:04:01.810
Muiz-N. Calif, USA: lovingly.

539
01:04:09.390 --> 01:04:10.200
Muiz-N. Calif, USA: So

540
01:04:11.580 --> 01:04:14.300
Muiz-N. Calif, USA: that's definitely the part, according to Louise.

541
01:04:16.200 --> 01:04:18.790
Muiz-N. Calif, USA: And and I know that it's

542
01:04:19.950 --> 01:04:26.880
Muiz-N. Calif, USA: my understandings, and my way of operating, and what I feel is useful.  And

543
01:04:27.170 --> 01:04:34.159
Muiz-N. Calif, USA: the same proviso for this, as well as for the practices. Take what resonates.

544
01:04:35.510 --> 01:04:39.700
Muiz-N. Calif, USA: put my dozen aside. Maybe he'll come back to it. Maybe not. bye.

545
01:04:41.970 --> 01:04:44.140
Muiz-N. Calif, USA: Don't feel like you've got to do all of it.

546
01:04:46.490 --> 01:04:50.819
Muiz-N. Calif, USA: I'm pretty sure it was in one of the early videos involving, Ali commented.

547
01:04:52.290 --> 01:04:53.950
Muiz-N. Calif, USA: If this had been

548
01:04:54.770 --> 01:05:02.029
Muiz-N. Calif, USA: training or a class for one person that I was working with, it would have been a completely different class

549
01:05:02.180 --> 01:05:07.480
Muiz-N. Calif, USA: than what we're presenting now. because I knew I was going to be working with the group.

550
01:05:08.120 --> 01:05:16.480
Muiz-N. Calif, USA: I included lots of different things because I didn't know who was going to respond to what and who was going to resonate with what.

551
01:05:17.820 --> 01:05:24.670
Muiz-N. Calif, USA: So a lot of the practices are different variations on the fundamental breathing practice.

552
01:05:27.030 --> 01:05:29.789
Muiz-N. Calif, USA: and some of us could come. Wow!

553
01:05:30.150 --> 01:05:37.399
Muiz-N. Calif, USA: I really like that when not so much, or like Sivana, shared, it works for a while, and then it doesn't.

554
01:05:39.650 --> 01:05:46.419
Muiz-N. Calif, USA: And maybe that's guidance, saying it's time to focus on something else. We can always come back to it.

555
01:05:47.290 --> 01:05:49.839
Muiz-N. Calif, USA: but just to to

556
01:05:51.270 --> 01:05:53.660
Muiz-N. Calif, USA: to remember.

557
01:05:56.150 --> 01:05:58.939
Muiz-N. Calif, USA: Then it doesn't always have to be the same.

558
01:06:01.860 --> 01:06:06.449
Muiz-N. Calif, USA: And and remembering that guidance is

559
01:06:07.040 --> 01:06:19.490
Muiz-N. Calif, USA: in the space all around us waiting to come through. we just need to get calm enough and quiet enough. and our breath in rhythm enough so that we can

560
01:06:19.530 --> 01:06:22.640
Muiz-N. Calif, USA: see, feel here, perceive

561
01:06:22.720 --> 01:06:25.190
Muiz-N. Calif, USA: the flow of guidance that wants to come.

562
01:06:26.980 --> 01:06:34.099
Muiz-N. Calif, USA: and then trusting it when it does come? Because there's always the back-and-forth about. Is this guidance? Is this intuition, or is it imagination.

563
01:06:34.200 --> 01:06:35.700
Muiz-N. Calif, USA: or is it projection?

564
01:06:36.470 --> 01:06:38.600
Muiz-N. Calif, USA: And for me.

565
01:06:39.490 --> 01:06:48.730
Muiz-N. Calif, USA: the only way that I've discovered to tell whether it's one or the other, if I'm not absolutely certain that it's guidance and intuition

566
01:06:48.800 --> 01:06:50.559
Muiz-N. Calif, USA: is to act on it

567
01:06:50.580 --> 01:06:52.129
and watch what happens.

568
01:06:53.490 --> 01:07:07.889
Muiz-N. Calif, USA: There was a period of time, you know. I get an impression, and then I do the eating to try and check it out. and in the beginning I wasn't doing any acting at all. I was just called consulting one thing or the other. This is right, this is wrong.

569
01:07:08.000 --> 01:07:16.170
Muiz-N. Calif, USA: But the one way to do it is to just okay, assume it's accurate and then act on it and watch what happens.

570
01:07:17.340 --> 01:07:24.499
Muiz-N. Calif, USA: Watch what happens to the breath. watch what happens to interactions and how we feel afterwards.

571
01:07:25.640 --> 01:07:26.520
Muiz-N. Calif, USA: because

572
01:07:27.710 --> 01:07:29.259
Muiz-N. Calif, USA: we don't want to be wrong.

573
01:07:30.790 --> 01:07:34.399
Muiz-N. Calif, USA: We don't like being wrong. So very often we stop

574
01:07:34.610 --> 01:07:36.549
Muiz-N. Calif, USA: because we're afraid of being wrong.

575
01:07:39.610 --> 01:07:40.770
Muiz-N. Calif, USA: And this is a

576
01:07:41.100 --> 01:07:43.000
Muiz-N. Calif, USA: grand experiment.

577
01:07:45.750 --> 01:07:47.239
Muiz-N. Calif, USA: And to experiment

578
01:07:47.610 --> 01:07:52.339
Muiz-N. Calif, USA: you have to open up to the possibility that the experiment might not work.

579
01:08:04.710 --> 01:08:09.139
Muiz-N. Calif, USA: Nancy, is there anything you want to share and no pressure? Since you're not feeling in tip-top shape?

580
01:08:09.270 --> 01:08:14.579
Nancy: Yeah, we have. Thank you definitely. I'm not well, but

581
01:08:16.700 --> 01:08:19.589
Nancy: absolutely. I have just

582
01:08:20.800 --> 01:08:26.700
Nancy: been completely blown away by this class and the teachings

583
01:08:27.359 --> 01:08:29.240
Nancy: on the breath.

584
01:08:31.050 --> 01:08:40.180
Nancy: You know, I was reflecting that I've been a part of spiritual practices for 45 years. I was like holy smokes

585
01:08:40.540 --> 01:08:51.669
Nancy: to believe that for myself. But and have spent time with the breath, you know, in different traditions. And

586
01:08:51.800 --> 01:08:55.840
Nancy: and the I would have to say that this

587
01:08:55.880 --> 01:09:07.180
Nancy: you know, really doing the descent of the dial with absolutely knocked me out, because it was like it opened up something

588
01:09:07.290 --> 01:09:10.439
Nancy: that had never been opened up, you know, like through

589
01:09:10.600 --> 01:09:21.100
Nancy: was like, you know. I don't even know how to put it, but I was so struggling with how do I have this descent of the dove with my breath, you know my

590
01:09:21.210 --> 01:09:29.060
Nancy: in breath, and II was having like trouble with it, and I just kept trying. And

591
01:09:29.189 --> 01:09:34.569
Nancy: and and it's the who and the Allah was was just

592
01:09:34.880 --> 01:09:54.060
Nancy: having the in breath, the who and the out breath, Allah! And then having like, II guess, in those other traditions. It's always sort of bottom up. Or you know, Pendulini comes up so, having something come, you know, usually using the visualization coming down.

593
01:09:54.360 --> 01:10:09.149
Nancy: even if I never could visualize a dove for life life with me, I couldn't get that. But I still just having the awareness, you know, go up and come down was like

594
01:10:09.190 --> 01:10:15.930
Nancy: so wonderful. And and I also really loved Yahad Yasamad as a practice.

595
01:10:16.200 --> 01:10:29.139
Nancy: Again, II think it's that opening, you know. Similarly, it's that opening up the heart and and combining that inner space. You know the chest area, the gateway area

596
01:10:29.180 --> 01:10:32.049
Nancy: with the rest practice. So

597
01:10:33.000 --> 01:10:34.000
Nancy: a month.

598
01:10:34.150 --> 01:10:42.990
Nancy: Yeah, I'm very thankful I just. I've had. I've been so blessed in my life to have so many amazing teachers along the way.

599
01:10:43.260 --> 01:10:44.430
Nancy: And

600
01:10:45.360 --> 01:10:50.209
but II I've been studying roomy and

601
01:10:50.750 --> 01:10:52.439
Nancy: Rumi definitely.

602
01:10:52.670 --> 01:11:01.360
Nancy: You know, he refers to the divine breath all the time. And so, of course, now, because I'm in this course, I,

603
01:11:01.840 --> 01:11:08.790
Nancy: you know I can't help. But you know, like my eyes go. Whoa! You know Rumi's talking about the breath again. So

604
01:11:09.050 --> 01:11:19.789
Nancy: II click. I just almost wanted to go through and make a list of all of the things remote breath and read it to you. But I'm not well enough to

605
01:11:20.110 --> 01:11:27.410
Nancy: to go. I might say one thing what he said like this. One thing I like. So I'm gonna read you a little bit, Rumi.

606
01:11:28.810 --> 01:11:29.580
Nancy: Hmm!

607
01:11:30.690 --> 01:11:44.029
Nancy: The prophet said. In these days the breathings of God prevail. Keep ear and mind attentive to these spiritual influences. Catch up these kinds of breathings.

608
01:11:44.580 --> 01:11:49.080
The divine breathing came. beheld you, and departed.

609
01:11:49.400 --> 01:11:52.820
Nancy: It gave life to whom it would, and departed.

610
01:11:53.070 --> 01:11:57.990
Another breathing has arrived. Be heedful

611
01:11:58.030 --> 01:12:01.970
Nancy: that you may not miss this one too, old comrade.

612
01:12:02.780 --> 01:12:06.159
Nancy: and so it's just like another breathing has come. And

613
01:12:06.670 --> 01:12:09.929
Nancy: II absolutely wanna be heatful.

614
01:12:10.540 --> 01:12:16.089
Nancy: And I've so loved listening to everybody. And

615
01:12:16.560 --> 01:12:20.609
Nancy: you know, you're you're teaching us. It's just been so

616
01:12:21.090 --> 01:12:23.180
Nancy: so good for my heart, you know.

617
01:12:24.920 --> 01:12:26.400
Muiz-N. Calif, USA: No, I'm doing that.

618
01:12:26.620 --> 01:12:30.150
Nancy: Yeah, I just everybody, you know. Thank you so much.

619
01:12:31.930 --> 01:12:33.790
Muiz-N. Calif, USA: You're definitely, very welcome.

620
01:12:44.360 --> 01:12:47.169
Muiz-N. Calif, USA: So I

621
01:12:48.730 --> 01:12:53.370
Muiz-N. Calif, USA: one thing I wanted to look for believe is, say a bit about

622
01:12:54.150 --> 01:12:55.750
Muiz-N. Calif, USA: the next class.

623
01:12:58.730 --> 01:13:05.410
Muiz-N. Calif, USA: which the the original curriculum was 10 lessons

624
01:13:06.710 --> 01:13:16.640
Muiz-N. Calif, USA: and when I began opening the guidance and concentrating on it. After I've been asked to step into the directors

625
01:13:18.030 --> 01:13:18.890
Muiz-N. Calif, USA: role.

626
01:13:20.190 --> 01:13:24.490
Muiz-N. Calif, USA: I got a very, very strong impression to split it into 3 different parts.

627
01:13:25.990 --> 01:13:28.820
Muiz-N. Calif, USA: so the second part

628
01:13:29.540 --> 01:13:32.170
Muiz-N. Calif, USA: is called after

629
01:13:32.320 --> 01:13:37.440
Muiz-N. Calif, USA: one of one of the major breath practices Mujahida.

630
01:13:40.680 --> 01:13:44.180
Muiz-N. Calif, USA: and. as we say it here in

631
01:13:46.120 --> 01:13:49.920
Muiz-N. Calif, USA: in Northern California, with emphasis on the Hida

632
01:13:50.030 --> 01:13:51.330
Muiz-N. Calif, USA: Mujahida.

633
01:13:51.410 --> 01:13:57.380
Muiz-N. Calif, USA: and Balal continually has corrected us with Mujahida, because that's where the long A is

634
01:13:57.390 --> 01:14:02.550
he? He would joke about our Sebastopolian Arabic accents.

635
01:14:05.010 --> 01:14:16.319
Muiz-N. Calif, USA: But Mujahida comes from the word jihad. which is jihad is an outer struggle or a battle.

636
01:14:17.250 --> 01:14:20.920
Muiz-N. Calif, USA: and if I'm remembering the story

637
01:14:21.590 --> 01:14:25.290
Muiz-N. Calif, USA: in the early days of Islam being born, and

638
01:14:25.430 --> 01:14:31.559
Muiz-N. Calif, USA: I'm receiving the message that messages that became Quran.

639
01:14:32.030 --> 01:14:35.190
Muiz-N. Calif, USA: there was a lot of

640
01:14:36.700 --> 01:14:42.069
Muiz-N. Calif, USA: There was a lot of opposition from the other people in power.

641
01:14:42.110 --> 01:14:46.940
Muiz-N. Calif, USA: and the other religions that were going on at the time, and there were actual physical battles

642
01:14:47.090 --> 01:14:50.609
Muiz-N. Calif, USA: as they tried to stamp out.

643
01:14:50.930 --> 01:14:54.119
Muiz-N. Calif, USA: but he had the message to bring.

644
01:14:54.440 --> 01:14:57.390
Muiz-N. Calif, USA: and when the last battle

645
01:14:57.410 --> 01:14:58.779
Muiz-N. Calif, USA: was finished.

646
01:14:58.990 --> 01:15:05.439
Muiz-N. Calif, USA: what he said to his close followers was the outer jihad is now finished.

647
01:15:05.800 --> 01:15:18.069
Muiz-N. Calif, USA: What begins next is the inner job, the inner struggle with our own sense of our own egos, our sense of who we believe ourselves to be, our our

648
01:15:18.660 --> 01:15:27.160
Muiz-N. Calif, USA: clinging and our cravings and our avoidances and our limitations, because we're so tightly clinging to.

649
01:15:27.360 --> 01:15:31.079
Muiz-N. Calif, USA: who we believe we are to be. So Mujahida

650
01:15:31.200 --> 01:15:41.910
Muiz-N. Calif, USA: is a breath practice that gets to the place we've been getting to with everything we've been doing. And then

651
01:15:42.200 --> 01:15:47.310
Muiz-N. Calif, USA: just sitting in that calm place and beginning to contemplate the heart

652
01:15:49.370 --> 01:15:57.620
and watching what arises. and deciding if it's an impression that serves us, and we want to keep it.

653
01:15:58.340 --> 01:16:02.020
Muiz-N. Calif, USA: Oh, hum de la! If it's an impression that

654
01:16:02.610 --> 01:16:09.410
Muiz-N. Calif, USA: is about judgment, or about limitation, or it's a criticism of someone else or

655
01:16:09.540 --> 01:16:17.579
Muiz-N. Calif, USA: anything that's not in that beautiful, loving harmony. Then that's that's that's the

656
01:16:18.610 --> 01:16:23.889
Muiz-N. Calif, USA: the greater struggle we have now of. Okay, that's an impression about separation.

657
01:16:24.040 --> 01:16:26.590
Muiz-N. Calif, USA: It's an impression that does not

658
01:16:26.600 --> 01:16:30.760
Muiz-N. Calif, USA: feel merged with the one. So we worked to move

659
01:16:30.960 --> 01:16:34.959
Muiz-N. Calif, USA: move that blemish from the heart, that impression over the heart

660
01:16:35.080 --> 01:16:53.190
Muiz-N. Calif, USA: in a variety of ways. But that's basically just the concentration of just looking and seeing what's arising. And to use the image that Rumi has used over and over again, it's clearing, the polishing of the mirror of the heart, the clearing of the impressions from the art.

661
01:16:54.510 --> 01:16:58.760
Muiz-N. Calif, USA: are all about. Separation all about lack all about

662
01:16:59.330 --> 01:17:06.550
Muiz-N. Calif, USA: not having all about having too much all about not liking the world, all about not liking ourselves.

663
01:17:06.760 --> 01:17:07.620
and

664
01:17:08.550 --> 01:17:10.899
Muiz-N. Calif, USA: you know some people have more than others.

665
01:17:11.150 --> 01:17:16.010
Muiz-N. Calif, USA: I think some of us when we came into the Incarnation.

666
01:17:17.200 --> 01:17:27.130
Muiz-N. Calif, USA: chose to take a bit of the world's karma to work on as we're working on our own. It's an idea. Maybe it's true. Maybe not

667
01:17:27.800 --> 01:17:29.950
Muiz-N. Calif, USA: sounds noble, though.

668
01:17:31.750 --> 01:17:39.039
Muiz-N. Calif, USA: but in any case it's gonna be an opportunity, if you feel drawn, to pursue it.

669
01:17:39.070 --> 01:17:41.020
Muiz-N. Calif, USA: to continue the process

670
01:17:41.430 --> 01:17:47.040
Muiz-N. Calif, USA: and spend more time with the fundamental practices, and then some variations and then.

671
01:17:48.200 --> 01:17:49.689
Muiz-N. Calif, USA: Now excuse me, this one.

672
01:17:50.810 --> 01:18:02.959
Muiz-N. Calif, USA: which is from from one angle. It's a purification practice where we're working at clearing from the heart. All of the impressions that aren't about unity.

673
01:18:04.080 --> 01:18:07.270
Muiz-N. Calif, USA: that are the beliefs about separation and whatnot.

674
01:18:08.700 --> 01:18:10.650
And the third section

675
01:18:11.810 --> 01:18:16.310
Muiz-N. Calif, USA: is an even deeper manifestation, a deeper, deeper

676
01:18:17.750 --> 01:18:19.410
Muiz-N. Calif, USA: permutation.

677
01:18:21.270 --> 01:18:25.500
Muiz-N. Calif, USA: moving that contemplation into a grander space.

678
01:18:27.250 --> 01:18:30.020
Muiz-N. Calif, USA: taking it's called Mushahida.

679
01:18:30.590 --> 01:18:33.229
and that's from the word Shahid.

680
01:18:33.590 --> 01:18:34.590
Muiz-N. Calif, USA: witnessing.

681
01:18:36.090 --> 01:18:45.180
Muiz-N. Calif, USA: acknowledging the unity. So in in the Mushahida. Aka Mushahida

682
01:18:49.450 --> 01:18:52.259
Muiz-N. Calif, USA: taking the viewpoint

683
01:18:55.140 --> 01:18:57.200
Muiz-N. Calif, USA: as we're looking at the heart

684
01:18:57.710 --> 01:18:59.130
and considering

685
01:18:59.590 --> 01:19:01.020
Muiz-N. Calif, USA: the perspective

686
01:19:01.280 --> 01:19:09.620
Muiz-N. Calif, USA: that everything that's arising is arising within the heart of God, and we're looking at it and holding it from God's perspective.

687
01:19:11.550 --> 01:19:12.390
Muiz-N. Calif, USA: So

688
01:19:17.100 --> 01:19:18.740
Muiz-N. Calif, USA: it's a big step.

689
01:19:22.870 --> 01:19:31.260
Muiz-N. Calif, USA: But anyway, I'm gonna be sending out a message to all of the folks that are in the wheels this time to find out who's interested in going on

690
01:19:31.780 --> 01:19:40.410
Muiz-N. Calif, USA: the Muji, of course, and we're planning on launching them mid to light. April may be the beginning of May

691
01:19:40.580 --> 01:19:46.960
Muiz-N. Calif, USA: tried to coordinate with Waduda in the treasurer seat, and Basira in the secretary seat.

692
01:19:47.240 --> 01:19:55.350
Muiz-N. Calif, USA: because we've got to have a registration form and structures need to be set up, and and I need to do a little more reworking of the the curriculum.

693
01:19:56.320 --> 01:20:07.679
Muiz-N. Calif, USA: For whatever reason, in the in the original 10 Lesson series. Baliali didn't introduce Mujahida until the tenth class

694
01:20:08.710 --> 01:20:11.179
Muiz-N. Calif, USA: as a preparation for Mushahida

695
01:20:13.300 --> 01:20:14.670
Muiz-N. Calif, USA: and

696
01:20:14.970 --> 01:20:23.180
Muiz-N. Calif, USA: and it may have just been kind of a decision in the moment that he wanted to do some other things first and then back.

697
01:20:23.770 --> 01:20:30.549
Muiz-N. Calif, USA: but the guidance I got was make it an entire segment of its own to get deeper and deeper practice.

698
01:20:31.660 --> 01:20:32.600
Muiz-N. Calif, USA: and

699
01:20:32.750 --> 01:20:41.810
Muiz-N. Calif, USA: I'm moving through it a little bit little bit more systematically. But anyway, that's where the course is headed. and

700
01:20:43.190 --> 01:20:45.430
Muiz-N. Calif, USA: absolutely no

701
01:20:46.930 --> 01:20:51.459
Muiz-N. Calif, USA: criticism or judgment. If you don't want to continue at this point.

702
01:20:52.590 --> 01:20:56.080
Muiz-N. Calif, USA: and this is, you know, complete freedom here to to

703
01:20:56.200 --> 01:20:58.410
Muiz-N. Calif, USA: to respond to what you're drawn to

704
01:21:04.130 --> 01:21:05.670
Muiz-N. Calif, USA: any questions or

705
01:21:06.280 --> 01:21:09.110
Muiz-N. Calif, USA: comments or observations.

706
01:21:14.190 --> 01:21:16.920
Oh, will this class with you be at the same time.

707
01:21:17.570 --> 01:21:20.700
Muiz-N. Calif, USA:  I

708
01:21:20.910 --> 01:21:25.469
Muiz-N. Calif, USA: have been dipping into and out of the fact that I need to make that decision.

709
01:21:25.850 --> 01:21:31.110
Muiz-N. Calif, USA: So it's very good that you've articulated it right now, Leslie.

710
01:21:32.040 --> 01:21:39.289
Muiz-N. Calif, USA: I think if folks from this circle want to continue this time has been working for us, so why not.

711
01:21:45.780 --> 01:21:46.610
Muiz-N. Calif, USA: please?

712
01:21:47.400 --> 01:21:54.410
Muiz-N. Calif, USA: Oh, II just hadn't. I had my first comment wasn't really what I wanted to say in terms of

713
01:21:54.420 --> 01:22:02.140
Vadan Tereza: you know what I mean I was. It was just in the moment of what I was feeling. But so

714
01:22:03.000 --> 01:22:06.110
Vadan Tereza:  

715
01:22:07.240 --> 01:22:10.360
Vadan Tereza: I have. I have a very deep curiosity.

716
01:22:10.840 --> 01:22:28.129
Vadan Tereza: I was. I was explaining Merchant Sam to a friend, to a spiritual friend of mine yesterday, and I was just talking about him as as like a mad Zube, as like a crazy wisdom person who brought

717
01:22:28.200 --> 01:22:32.610
Vadan Tereza: the the Zen Buddhism and the Sufism together.

718
01:22:32.700 --> 01:22:45.869
Vadan Tereza: as well as whatever else he was bringing together. So and and for me my own life has really been my whole. My whole spiritual search has really been

719
01:22:45.930 --> 01:23:01.830
Vadan Tereza: Deeply influenced by Buddhism, Sufism, and also like some invite to inquiry. So so, anyway. So that's just so. As a way of saying, you know that. Well, first of all, I'm I'm still, I'm still curious. I'm still kind of

720
01:23:02.070 --> 01:23:08.500
Vadan Tereza: curious about that. You know about that that sort of interfusion. But

721
01:23:08.840 --> 01:23:09.869
Vadan Tereza: I think

722
01:23:09.960 --> 01:23:27.839
Vadan Tereza: I think I'm I'm I perceive the work that we're doing together as as something about that attunement. That sort of encompasses, those things. And and I'm yeah. And I'm I'm deeply grateful that you've you've brought. You've created this container for us to explore that together.

723
01:23:27.840 --> 01:23:45.190
Vadan Tereza: And and yeah, because both of those threads have been so meaningful to me. This this class is very, very meaningful, and really provides a space for me to kind of, you know. Be in that in that place of Yes, yes, and instead of Oh, you know

724
01:23:45.270 --> 01:23:49.159
Vadan Tereza: cause because you do, you cause you get that a lot in the world? You know, people think

725
01:23:49.340 --> 01:24:00.929
Vadan Tereza: that you're not serious spiritual student cause. You're sort of dabbling in a little Buddhism a little Sofie dance. And it's it's not really. It's not really true, especially if you've been

726
01:24:01.050 --> 01:24:04.590
Vadan Tereza: practicing for as many decades

727
01:24:04.710 --> 01:24:10.640
Vadan Tereza: as some of us have. So. But but anyways, yeah, II yeah.

728
01:24:10.830 --> 01:24:14.780
Vadan Tereza:  just wanted to bring

729
01:24:15.390 --> 01:24:16.320
Vadan Tereza: bring that.

730
01:24:16.710 --> 01:24:20.169
Vadan Tereza: That's that's part of the clothes close for.

731
01:24:20.540 --> 01:24:21.290
Vadan Tereza: Yeah.

732
01:24:21.730 --> 01:24:23.439
Muiz-N. Calif, USA: thank you. Thank you.

733
01:25:06.280 --> 01:25:12.330
Muiz-N. Calif, USA: I definitely want to offer my gratitude to each of you.

734
01:25:15.500 --> 01:25:19.380
Muiz-N. Calif, USA: The delight that

735
01:25:19.930 --> 01:25:23.730
Muiz-N. Calif, USA: I've experienced. The light is arising.

736
01:25:24.170 --> 01:25:25.070
Muiz-N. Calif, USA: Paris

737
01:25:25.720 --> 01:25:41.240
Muiz-N. Calif, USA: rather than I am delighted.  of the way we've worked together. The co-creation of this shared heart space and shared breath space

738
01:25:42.090 --> 01:25:43.890
Muiz-N. Calif, USA: and the richness

739
01:25:44.600 --> 01:25:50.269
Muiz-N. Calif, USA: that I experience when people share out of their own experiences.

740
01:25:52.640 --> 01:25:54.270
Muiz-N. Calif, USA: And I did it.

741
01:25:58.440 --> 01:26:03.150
Muiz-N. Calif, USA: it seems to create or I perceive it, creating

742
01:26:03.280 --> 01:26:05.310
Muiz-N. Calif, USA: multi-dimensionality

743
01:26:05.580 --> 01:26:07.429
Muiz-N. Calif, USA: in what we've been doing.

744
01:26:09.380 --> 01:26:12.550
Muiz-N. Calif, USA: because, you know, on one level wherein

745
01:26:12.980 --> 01:26:19.639
Muiz-N. Calif, USA: apparently separate bodies and definitely in separate geographic locations.

746
01:26:20.300 --> 01:26:27.419
Muiz-N. Calif, USA: And yet there is a unity and emerging and a oneness

747
01:26:27.940 --> 01:26:31.339
Muiz-N. Calif, USA: in the way we've been interacting with each other.

748
01:26:36.790 --> 01:26:39.660
Muiz-N. Calif, USA: And it's it's

749
01:26:42.420 --> 01:26:47.989
Muiz-N. Calif, USA: delightful and gratifying. And it's also humbling to watch the process unfold.

750
01:26:52.390 --> 01:26:59.369
Muiz-N. Calif, USA: I've been in different teaching contexts for a long, long time

751
01:27:01.940 --> 01:27:05.640
Muiz-N. Calif, USA: from in the non non-sufi world

752
01:27:05.750 --> 01:27:09.609
Muiz-N. Calif, USA: teaching people computer software skills.

753
01:27:13.080 --> 01:27:15.760
Muiz-N. Calif, USA: I thought

754
01:27:16.930 --> 01:27:23.610
Muiz-N. Calif, USA: designing websites and also quick books at the Junior college. Here in Santa Rosa, for 12 years, 13 years

755
01:27:24.950 --> 01:27:28.020
Muiz-N. Calif, USA: and a couple of semesters

756
01:27:29.640 --> 01:27:35.769
Muiz-N. Calif, USA: had a group of people that there was hardly any interaction at all.

757
01:27:36.310 --> 01:27:38.050
Muiz-N. Calif, USA: It was an in-person class.

758
01:27:39.830 --> 01:27:41.650
Muiz-N. Calif, USA:  and

759
01:27:42.270 --> 01:27:50.759
Muiz-N. Calif, USA: everybody was very quiet. and I'm doing my presentation about how to how to use quickbooks. and there's nothing coming back.

760
01:27:52.570 --> 01:27:53.410
Muiz-N. Calif, USA: and

761
01:27:54.800 --> 01:28:06.280
Muiz-N. Calif, USA: I never learned the names of the people in that section. cause I never had enough interaction with them to kinda go right. That's you, and that's you.

762
01:28:06.340 --> 01:28:07.770
Muiz-N. Calif, USA: And normally

763
01:28:08.080 --> 01:28:20.730
Muiz-N. Calif, USA: I would joke with people. I said, if you want me to learn your name quickly, sit in the same chair 3 classes in a row, and I'll have it if you don't want me to learn your name. Sit in a different place each week.

764
01:28:21.600 --> 01:28:23.200
Muiz-N. Calif, USA: and

765
01:28:23.870 --> 01:28:28.409
Muiz-N. Calif, USA: because there was no interaction with the people, they just

766
01:28:29.610 --> 01:28:31.309
Muiz-N. Calif, USA: it. It was

767
01:28:31.470 --> 01:28:36.309
Muiz-N. Calif, USA: this amorphous place and I had like.

768
01:28:36.420 --> 01:28:39.929
Muiz-N. Calif, USA: is it? Does it make sense? Is it getting across? And whatnot?

769
01:28:40.650 --> 01:28:42.080
Muiz-N. Calif, USA: So?

770
01:28:42.100 --> 01:28:50.440
Muiz-N. Calif, USA: you know you never! You never can tell what the dynamic of the group is going to be when you get a group of people that haven't worked together together.

771
01:28:50.930 --> 01:28:58.510
Muiz-N. Calif, USA: But this has been. It's been a delightful experience for me. It has fed me

772
01:28:58.750 --> 01:29:00.360
Muiz-N. Calif, USA: in the way that

773
01:29:00.640 --> 01:29:09.850
Muiz-N. Calif, USA: interactivity and co-creation has the possibility to feed us.  and

774
01:29:10.430 --> 01:29:11.650
Muiz-N. Calif, USA: because

775
01:29:12.130 --> 01:29:18.760
Muiz-N. Calif, USA: people ask questions, I get to learn things or get to move into perspectives

776
01:29:18.860 --> 01:29:21.130
Muiz-N. Calif, USA: that I didn't necessarily knew I knew.

777
01:29:21.890 --> 01:29:24.840
Muiz-N. Calif, USA: or that hadn't hadn't considered before.

778
01:29:26.090 --> 01:29:29.000
Muiz-N. Calif, USA: And that's that's always exciting.

779
01:29:31.460 --> 01:29:43.070
Muiz-N. Calif, USA: And, Nancy, I had a similar experience of. I've been watching my breath in supposedly the Sufi style since 1975,

780
01:29:43.710 --> 01:29:46.429
Muiz-N. Calif, USA: and I thought I was doing a good job with it.

781
01:29:47.170 --> 01:29:55.539
Muiz-N. Calif, USA: And I had this realization when I went through this course myself a couple of years ago. of realizing.

782
01:29:58.940 --> 01:30:07.730
Muiz-N. Calif, USA: without denigrating any of the watching of my breath. I've done before. This is a whole new dimension for me.

783
01:30:11.020 --> 01:30:11.940
Muiz-N. Calif, USA: and

784
01:30:13.530 --> 01:30:15.490
Muiz-N. Calif, USA: that keeps unfolding

785
01:30:16.930 --> 01:30:22.049
Muiz-N. Calif, USA: and unfolding. And I never, never worked with Ricky previously.

786
01:30:22.060 --> 01:30:26.000
Muiz-N. Calif, USA: and I think I've shared this before. It keeps unfolding

787
01:30:26.340 --> 01:30:28.509
Muiz-N. Calif, USA: and unfolding and unfolding.

788
01:30:28.790 --> 01:30:30.220
Muiz-N. Calif, USA: So

789
01:30:32.450 --> 01:30:35.490
Muiz-N. Calif, USA: yeah, hidden treasures everywhere.

790
01:30:36.820 --> 01:30:44.769
Muiz-N. Calif, USA: And if we're holding things too tightly. we just pass em over. We don't even see her as they're hidden in plain sight.

791
01:30:51.180 --> 01:30:52.520
Muiz-N. Calif, USA: so

792
01:31:00.670 --> 01:31:01.820
Muiz-N. Calif, USA: I will.

793
01:31:02.280 --> 01:31:14.120
Muiz-N. Calif, USA: I will come to a decision. I've got to sit with a metaphate on it. whether we're going to do it at the same time and same day or not. There's a couple of other considerations I have to put into the mix.

794
01:31:14.160 --> 01:31:17.130
Muiz-N. Calif, USA: and I will let you know. I think

795
01:31:17.420 --> 01:31:27.699
Muiz-N. Calif, USA: the registration forms I've got to talk with Maduda again, cause she was in India, for for with Shabbat, with merchand, with Pirate Khan's horse.

796
01:31:27.760 --> 01:31:32.900
Muiz-N. Calif, USA: and she's back in the office now, so we gotta get together with her and see with her. Workload is

797
01:31:33.070 --> 01:31:46.559
Muiz-N. Calif, USA: but before she left we talked about mid to late April to basically going live with the the the restart of of a level one class, and then

798
01:31:46.570 --> 01:31:51.290
Muiz-N. Calif, USA: the Mujahida. So I will keep you posted. And

799
01:31:52.920 --> 01:31:56.780
Muiz-N. Calif, USA: yeah, thank you. Thank you. Thank you. Thank you. Thank you.

800
01:32:00.740 --> 01:32:05.879
Leslie Roche: Yeah, thank you. Thank everybody. It was I really loved everybody sharing.

801
01:32:06.380 --> 01:32:09.890
Leslie Roche: I do think we really became a lovely group.

802
01:32:10.550 --> 01:32:16.630
Leslie Roche: For me. It would be better later on Sunday, though, like 1, 30, 1230, or one.

803
01:32:17.080 --> 01:32:24.590
Leslie Roche: I'm not sure about other people, but it would be quite late here. Oh, that's true. Sorry.

804
01:32:25.320 --> 01:32:26.040
Yeah.

805
01:32:28.320 --> 01:32:37.519
Andy Cheffings: I've I've also loved it. It's been lovely meeting everyone, and it's it's been a a real. It's been a real sort of thing to treasure through the year. So thank you ever so much.

806
01:32:37.660 --> 01:32:41.680
Leslie Roche: Ask Moody's your question. Andy

807
01:32:41.890 --> 01:32:53.160
Andy Cheffings: is open to us all, being in the course next time his face is is fine. So that's that's the answer.

808
01:32:53.430 --> 01:32:56.190
Leslie Roche: Okay, cool. I interpreted that correctly.

809
01:32:59.350 --> 01:33:02.260
Muiz-N. Calif, USA: Alright, my dears.

810
01:33:03.020 --> 01:33:04.380
Muiz-N. Calif, USA: remember.

811
01:33:04.450 --> 01:33:09.899
Muiz-N. Calif, USA: as in the the Gaia traditions, the

812
01:33:09.960 --> 01:33:14.690
Muiz-N. Calif, USA: wicket traditions. the circle is open, but not

813
01:33:15.100 --> 01:33:18.940
Muiz-N. Calif, USA: this. How's it? Go unbroken?

814
01:33:19.160 --> 01:33:28.209
Vadan Tereza: May the circle be open, but unbroken, made the peace of the goddess go in your heart, Mary, meet Mary. Part, Mary mee again.

815
01:33:28.530 --> 01:33:36.090
Muiz-N. Calif, USA: Thank you for correcting my mangling of that. But but the truth is

816
01:33:36.590 --> 01:33:41.219
Muiz-N. Calif, USA: co-created breath and heart spaces outside of time and space.

817
01:33:42.340 --> 01:33:43.130
Vadan Tereza: Hmm!

818
01:33:43.240 --> 01:33:50.800
Muiz-N. Calif, USA: And when we shut down the zoom, or we leave the physical circle, drop hands and go.

819
01:33:51.070 --> 01:33:59.890
Muiz-N. Calif, USA: That circle seems to disappear. But the co-creation of the energetic container that has been built

820
01:34:00.770 --> 01:34:05.629
Muiz-N. Calif, USA: is there, and we can draw on it anytime we need by

821
01:34:05.760 --> 01:34:07.230
Muiz-N. Calif, USA: breathing from it

822
01:34:07.790 --> 01:34:12.350
Muiz-N. Calif, USA: the very same breath we've been doing accumulating prana.

823
01:34:13.230 --> 01:34:19.090
Muiz-N. Calif, USA: What's said is that with the breath we can draw out of the space whatever we need.

824
01:34:20.870 --> 01:34:22.020
Muiz-N. Calif, USA: and by

825
01:34:22.100 --> 01:34:34.540
Muiz-N. Calif, USA: doing a very, very short attunement, maybe a visualization of the tiles on the the screen here, or however you may tune into it.

826
01:34:35.640 --> 01:34:39.610
Muiz-N. Calif, USA: you've opened the channel to the container

827
01:34:40.010 --> 01:34:42.560
Muiz-N. Calif, USA: and inhaling from it

828
01:34:42.640 --> 01:34:48.259
Muiz-N. Calif, USA: strength of support, inspiration, whatever you need.

829
01:34:48.340 --> 01:34:52.560
Muiz-N. Calif, USA: and also because it's not just the the 6 of us.

830
01:34:56.210 --> 01:34:57.660
Muiz-N. Calif, USA: Wally Ali is here.

831
01:34:58.990 --> 01:35:10.840
Muiz-N. Calif, USA: Merchant Sam is here, and Ayatka is here.  And all of your teachers, through your connections to your teachers. It it's all part of the mix.

832
01:35:11.230 --> 01:35:15.130
Muiz-N. Calif, USA: and and some of them are a little more

833
01:35:18.730 --> 01:35:25.380
Muiz-N. Calif, USA: emphasize. I don't want to say more present. I can't. I'm I'm reaching for words now, but you know

834
01:35:25.910 --> 01:35:27.880
Muiz-N. Calif, USA: we are myriad

835
01:35:29.710 --> 01:35:33.969
Muiz-N. Calif, USA: through all of our experience, and you know, at the soul level.

836
01:35:35.590 --> 01:35:40.020
Muiz-N. Calif, USA: who are the illuminated souls. We've got names for a bunch of them.

837
01:35:40.430 --> 01:35:41.410
Vadan Tereza: Umhm.

838
01:35:41.660 --> 01:35:49.049
Muiz-N. Calif, USA: And then all of us that we usually forget to put in that company because we're focused on our personality.

839
01:35:49.540 --> 01:35:54.969
Muiz-N. Calif, USA: But as we expand in a face into our larger being.

840
01:35:55.070 --> 01:35:58.260
Muiz-N. Calif, USA: that is us Kuan Yin is me.

841
01:35:58.400 --> 01:36:05.189
Muiz-N. Calif, USA: Shiva is me. Jesus is me. Muhammad is me. Kalima is me, you know.

842
01:36:09.300 --> 01:36:10.100
Yeah.

843
01:36:10.460 --> 01:36:12.279
Muiz-N. Calif, USA: so thank you, dear hearts.

